God
PART SEVEN
There are twenty four incarnations of LORD NARAYANA according to
SHREEMAD- BHAGAVATHAM.
The LORD is KRISHNA
Himself who
is none else but LORD NARAYANA.
The Self-existent One. He is called as KRISHNA. KRISHNA MEANS, THE MYSTERIOUS ONE, BLACK IN COLOUR. People
confuse this KRISHNA to that of SHRI KRISHNA OF DWAPARA-YUGAM. KRISHNA OF DWAPARA-YUGA was the incarnation of NARAYANA. But this KRISHNA, the name of
the HUMAN but imperishable
Form
of NARAYANA which has to appear in the last days of the world is NARAYANA
HIMSELF COMING IN FLESH AS A NORMAL MAN hiding all His Almighty Power of creation, protection and destruction.
Of all the Avatars of NARAYANA, The Lord appears in FOUR ODOURS (Colorations)
according to BHAGAVATHAM Canto 11: Ch.5.
Ø
IN KRITHAYUGA. God appeared as HAMSAVATARAM
– White colour. White indicates Holiness.
Ø
In THRETHAYUGA. The Lord took the Avatar
of RAMA who is called as RAKTAVARNA
– i.e., coming in ROYAL BLOOD LINE of King Ikshwaku of Sun Dynasty.
Ø
IN DWAPARA YUGA, KRISHNA Avataram materialized in Golden odouration – Yellow colour. He was also called as SHYAMA VARNA,
i.e.
His appearance was that of cloud.
Ø
BUT IN KALIYUGA, THE ALMIGHTY
GOD HAS TO APPEAR AS A BLACK MAN.
“Krishna
Krishna Mahaabhagaha”,
that is, This Avatar is also called as KRISHNA, because He
is black, and also because His genealogy and His potency are hidden
from the eyes of world,
thus behaving as though He is a man
inspite of being the Almighty
God and therefore he is aptly called as KRISHNA – The Mysterious One
– Texts
31 – 32.
The PLACE OF
ABODE OF LORD NARAYANA: - The abode of
THE AVATAR OF LORD NARAYANA IN HIS OWN HUMAN FORM is explained in
SHREEMADBHAGAVATAM Canto 11 Ch.5 Text 39-40 as Follows:
Bhag. Canto 11 ch.5 text 39-40
In text 38, it is said that very few people follow and worship Narayana
in kaliyuga. Insignificant
people are found so eagerly worshipping
Lord Narayana in Dravida Desham;
in a place where river Tambraparnee
will be flowing: the other
rivers of this state are Krithamala (river vaigai), Payaswini (river Palar) and the most holy river cauveri will
be flowing side by side in this state. There
is only one state in south india which is recognized as the original
citadel of Dravida Nadu, where all these above mentioned
rivers flow and
that state is tamil nadu and the avatar has to stay and dwell on the out-skirts of river
Tambraparnee.
This is a clear
cut prophesy. Also, further, the prophecy says that these people forsaking
their own families,
dear and near ones, their lucrative jobs, etc., (text 41) will come and surrender at the feet of Lord
Narayana and are abiding with him, Lord hari, the Lord of heaven, singing
his glory, leaving behind all their different thoughts, religions, characters, but worshipping
the Lord who has taken away all their sorrows; that is the
meaning of hari.
(Shri Lahari Krishna and his parents hail from Nazareth, near Alwar-Thirunagari, on
the outskirts of river Tambraparnee).
This prophesy
is
found
fulfilled
mystyeriously
when we see that this
Manujothi Ashram was established by Narayana avatar Shri Paulaseer Lawrie Muthukrishna in 1962, near Mukkudal of
Tirunelveli District, Tamil Nadu, South India. The river
Tambraparnee is flowing
about four miles west of ashram. In fact in one of his spiritual discourses, Kanchi Shankaracharya
Peetadhipathi Shri Jayendra Saraswathy Swamigal indicated that Kalki avatar should
appear somewhere along river
Tambraparnee.
All the Vaishnav saints of South India,
the Alwars have sung glorious songs in respect Lord Narayana
coming himself as Kalki Avatar.
They call Kalki as Narayana. The founder
of Vishishtha Adwaitha, Saint Ramanuja saw this great avatar in vision and the name Narayana was revealed to him. That is why he sang the song “i
have found out my Narayana”.
In this famous
“Gadyatraya”, he has written that when he requested the Lord Narayana
to take him in glory without
death, the Lord told him to wait for his turn to come in glory after his death, till the day when the Lord himself will come in this
state along with his host of Vaikunta Loka. (that is why saint
Ramanuja took his Samadhi
in Shrirangam). He called the Lord whom he has seen as Chellapillai (beloved son). Even now in
Melukote (heavenly fort)
thiruNarayanapuram of mysore, there is temple of Chellapillai where there is an annual feast of crowing the deity Chellaipillai-
Thiru Narayanar with a diamond crown, a type of crowning the Lord Narayana as king of earth in human flesh when so appearing
in the last days.
TIME OF APPEARANCE OF LORD NARAYANA IN HIS OWN HUMAN
FORM AS KALKI AVATARAM
God said in BHAGAVADGITHA
(4:7)
“Oh! Bharata (Arjuna), whensoever the righteousness is on decline, in unrighteousness is in the ascent, then I BODY MYSELF FORTH.
SHRI KRISHNA has clearly prophesied about
the coming of LORD NARAYANA
in His Own Human Form.
SHRIMADBHAGAVATAM has clearly written about the coming of LORD NARAYANA
AS KALKI AVATAR in
Bhag. Canto I, Ch.3: Text 25
Then at the end of KALIYUGA, when the plunderers and robbers become rulers, Kalki,
the Lord of Creation will be born as a Son of VISHNUYASHAS (In the Royal House
of SUDALAIMADAN, Chieftain
of MUDALUR OF TIRUNELVELI,
TAMIL NADU, SOUTH INDIA. SAMBALAGRAMAM must
be the original name of MUDALUR (?) – Ref. SHREEMADBHAGAVATAM, Canto 12. Ch. 2:17). It is self-explanatory that we are now in the end of KALIYUGA, if we look round about us as to what is
happening in this evil world.
It is boldly written in Canto 2, Ch. 7, about the exact time of the appearance of KALKI AVATAR
and His function in Text
37:
Bhag. Canto 2, Ch. 7 TEXT 37
When the atheists, after
being well versed in the Vedic scientific knowledge, annihilate
inhabitants of different planets, flying unseen in the sky on well-built rockets prepared by the great scientist Maya, the Lord will bewilder their
minds by dressing Himself
(in Human Form) attractively and will preach on sub religious principles.
Here it is said that
WHEN THE SCIENTISTS FLY IN ROCKETS, THE LORD WILL
COME DOWN IN A HUMAN
FORM preaching HIS OWN DOCTRINE, i.e., “AUPA DHARMYAM”, not
the religion of the world founded by human
mind. GOD’S RELIGION
IS DIFFERENT FROM
THE MAN’S TRADITION. This is very important. THE WHOLE CREATION IS HANGING ON HIS
WORD ONLY AND NOT BY ANY OTHER POWER. No religion
can satisfy the condition
of GOD THAT HE HAS HIMSELF
PUT FORTH TO MAN WHEN HE WAS CREATED. (THIS
IS CALLED GITA). Therefore GOD HIMSELF COMES DOWN AS A MAN preaching
about GODHEAD, Salvation and Redemption of Body, Soul and Spirit. Hindus believe only in Body
and Soul and that the Soul is immortal.
No!
One
only soul is immortal and that is God,
called as PARAMATMA. All other souls called as JEEVATMA are subject to death if they do not receive the PARAMATHMA,
The Supreme Spirit. That is the Second Death.
Even though it is so mentioned in Bhagavadgita,
the self-styled religious people,
because of their fear of loosing
their power, fame and name, fail to preach the
correct message of God as in BHAGAVADGEETHA
and BHAGAVATHAM.
One other notable feature in this text is about MAYA, the most intelligent engineer of
angels according to HINDUISM. The Word “MAYA” means abundance;
The Spirit of MAYA is
called “MAAYA”, The delusion of mind by the worldly activities. The ancient culture of RED INDIANS (AMERICA) is called
as MAYAN CULTURE.
So this country is mentioned here in BHAGAVATHAM as MAYA DESHAM. When the descendants of this nation go above
in sky seeking other planets because of their vast
scientific knowledge, GOD APPEARS IN HUMAN FORM, so humbly and bewildering the world too,
to finish His work of destroying
the wicked and to protect His meek
and beloved Ones and finally to establish
His Kingdom without any human efforts
whatsoever.
BHAGAVADGITA
Arjuna wanted to see THIS HUMAN FORM OF GOD when he so requested Krishna
in Bhagavadgita Ch. 11.
First there is Krishna, Arjuna’s boyhood friend, brother-in-law and
his spiritual guide teaching him.
Secondly he sees THE GLORIOUS FORM OF LORD NARAYANA IN VISHVAROOPAM (Texts 9 – 14).
Then Arjuna recognized that the SAME
GOD was that Pranavam (‘OM’)
– AKSHARAM – THE WORD. (Aksharam means ETERNAL, Indestructible, in Sanskrit).
Thirdly he sees the SOUMYA ROOPAM of NARAYANA, WHICH
IS THE ‘HUMBLE HUMAN FORM’ OF ‘THE KALKI MAHA AVATAR’.
When Arjuna requested
GOD TO REVEAL HIS IDENTITY, he was told that HE [GOD]
IS THE DESTROYER OF THE WORLDS; i.e. Arjuna
saw THE GLORIOUS FORM OF GOD AT THE
TIME OF END OF WORLD – PRALAYAKALAM.
Then Arjuna praises
God (Texts 36 to 46). In Text. 38
“You are the primal Deity, the most ancient Person: You are the ultimate resort of this universe. You are both the knower and the knowable, and the highest abode. It is You who pervade the universe, assuming endless
forms”. (38)
Arjuna recognized GOD IN THE FORM OF FIRST BORN PURUSHA, NARAYANA
IN GLORY. THEN WHEN ARJUNA WANTED
TO SEE
THE ROYAL DIVINE FORM OF GOD
AS KING (Texts 45 – 46).
“Having seen
Your wondrous form, which was never seen before. I feel transported
with joy; at the same time my
mind is tormented by fear. Pray
reveal
to me that divine form; the form of Visnu with four arms; O Lord of celestials. Abode the universe, be gracious”.
(45)
“I wish to see You adorned in the same way with a diadem on the head, and holding a
mace and discuss in two or Your hands O Lord with a thousand arms, O Universal Being
appear again in the same four-armed Form [FOUR ARMS DOES NOT LITTRELLY MEAN
THE FOUR ARMS; BUT IT MEANS ‘THE SOVRIENGTY OF GOD’ IN WHOLE UNIVERSE IN ALL
DIRECIONS]”. (46)
Bhagawan said, “Arjuna, in this mortal
world
I cannot be seen in this Form by
anyone
else than you, either through study of the
Vedas or of rituals, or again through gifts, actions or austere penances”.
Then because God loved Arjuna
as His own heart, HE SHOWED HIS HUMBLE HUMAN FORM OF NARAYANA TO APPEAR LATER IN
THE LAST DAYS OF WORLD – SAUMYAROOPAM (Gentle Form) (Text
50)”
If this Form is that of KRISHNA, Arjuna should have
recognized Him. But, no! Arjuna called THIS FORM AS JANAARDANA (THE COMFORTER OF ALL
THE SORROWS OF HIS DISCIPLES) – Text 51.
“Arjuna said: Krishna, seeing
this gentle human
form of Yours I have regained
my composure and am myself again.” (51)
ONLY BY SEEING THIS HUMAN FORM,
ARJUNA IS STRENGTHENED IN HIS SPIRIT.
“Sri Bhagavan said: This form of Mine which you have just seen is exceedingly different
perceive. Even the Gods are always eager to behold
this form”. (52)
“Neither
by study of the Vedas
nor by penance, nor again by charity,
nor even by ritual can I be seen in this form
as you have seen Me”. (53)
“Through single-minded devotion,
however, I can be seen in this form nay known in
essence and even entered into, O valiant Arjuna”. (54)
“Arjuna he who performs all his duties for My sake, depends
on Me, is devoted to Me; has no attachment, and is free from
malice inwards all beings, reaches Me”. (55)
THIS GENTLE FORM OF GOD is difficult to
recognize even by the angels (Text 52), except through self-surrender wholly to God
which He explained in this Text Ch.
18:66.
“Resigning all your duties to Me, the all powerful and all supporting Lord, take refuge in Me alone. I shall absolve you
of all sins; worry not”.
Forsake all religions, all your
actions, thoughts and deeds of this world
and surrender whole-heartedly to ME
AND ME alone; I cleanse you from all your sin.
This is the aim of the advent of the SAUMYAROOPAM
of God Almighty. This ministry of SAUMYAROOPAM is a three-fold one- (Gita 4:8)
“For the protection of the virtuous,
for the extirpation of evil-doers,
and for establishing Dharma (righteousness) on a firm footing,
I am born from age to age.” (8)
To save my
virtuous people, to destroy the wicked people, and to establish My
righteousness, I appear in human form.
THERE ARE MANY IMPOSTORS OF KALKI AVATAR.
BUT WATCH THE FIRST ONE – THE REAL ONE WHO COMES ANNOUNCING HIS ARRIVAL.
SHREEMAD BHAGAVATHAM clearly prophesies the
COMING OF LORD NARAYANA, hailing from a place, called SAMBALAGRAMAM, but the
place must be within the area of DRAVIDA DESHAM (Tamil Nadu) wherein RIVER
TAMBRAPARNI must be flowing, along with Rivers CAUVERY, PALAR AND VAIGAI. All
these prophesies are fulfilled in the advent of LORD NARAYANA AS PAULASEER
LAWRIE MUTHU KRISHNA, AND HIS MANUJOTHI ASHRAM must be that place of wilderness
‘SAMBALAGRAMAM’ spoken of in SHREEMAD
BHAGAVATHAM, Canto. 11, Ch. 5, ‘Gramam’ is
a Tamil Word, meaning “Village’. So, how can this place SAMBALAGRAMAM be in
North India? Rather, SAMBALAGRAMAM must have been a village, by name SAMBALA,
(now extinct), in TAMIL NADU, but definitely not SAMBALPUR of North India. It may
even be the present ARIYANAKIPURAM village in which the MANUJOTHI ASHRAM is
situated. How then can people foolishly believe the KALKI AVATAR TO COME IN OR
FROM North India? But the same Veda Vyasa (the compiler of SHREEMAD
BHAGAVATHAM) is reported to have told in AKHILATHIRATTU that the KALKI AVATAR,
the LORD NARAYANA will appear as:
“THE LORD VAIKUNTHAR IN WHOM DWELLETH THE GODHEAD
BODILY. HE OUGHT TO HAVE BEEN BORN IN CHENDUR. BUT HE WILL GROW AND WILL
PERFORM HIS TAPASYA ONLY IN DAKSHINAM (DAKSHINAM is another name of DRAVIDA
DESHAM which is TAMIL NADU). THE YOUNG CHILD VAIKUNTHAR WIL BE ONLY IN
DAKSHINAM RIGHT FROM HIS CHILDHOOD TILL HE BECOMES JAGATGURU to attain the
fourth position of moksha. THEN DESTROYING ALL THE EVIL FORCES. TILL HE RULES
THISEARTH, HE WILL BE IN DAKSHINAM (DRAVIDA DESHAM – TAMIL NADU).
PROPHECY OF VEERA BRAHMAN OF ANDHRA PRADESH
VEERA BRAHMAN OF ANDHRA has prophesied that
GOD COMES IN THESE LAST DAYS AS A MAN RESIDING IN AN ASHRAM OF SOUTH INDIA.
All these prophesies prophesy about ONLY
ONE PERSON, but each is naming that PERSON in his own capacity: this too
fulfills the Vedic saying: “There is ONE alone. MEN CALL HIM IN DIFFERENT
NAMES”. What BHAGAVATHAM could not clearly say about the name and place of
KALKI AVATAR, SHRI MUTHUKUTTY SWAMY has clearly prophesied that LAWRIE IS THE
NAME OF KALKI AVATAR: WHO IS BORN IN THE TEA ESTATE OF LAKSHMI IN MUNNAR OF
KERALA, THAT HE STAYS IN A PLACE NEARBY MUKKUDAL, ON THE OUTSKIRTS OF
TAMBRAPARNEE RIVER; and that He is born in the FIFTH GENERATION OF SUDALAIMADAN
OF MUDALUR, (who is called in BHAGAVATHAM as VISHNUYASHAS OF SAMBALAGRAMAM), a
nobleman of his days, who himself was a visionary of his time: that He takes
along with Him His people to Heaven without death: that He will destroy the wicked
KALI by the WORD OF HIS MOUTH. All these events are corroborated even in
BHAGAVATHAM OF VYASA but with sealed names. Instead of LAKSHMI TEA ESTATE,
VYASA has told HOUSE OF VISHNUYASHAS, and SAMBALAGRAMAM instead of TIRUNELVELI.
If all these prophesies are true, SAMBALAGRAMAM must be the original name of
TIRUNELVELI before it was named as TIRUNELVELI now KATTABOMMAN DISTRICT by the
present day Government. That is why the prophet of HINDUS for this YUGA (AGE),
Muthukutty Swamy warns the people (IN ARUL NOOL).
“The high Naamam will be wiped away” –
(NAAMAM IS THE SIGN OF VAISHNAVITES THAT IS WORN ON THEIR FOREHEAD AND
THEIR BODIES IN RECOGNITION OF KNOWING THE NAME (NAAMAM) OF NARAYANA) –
“This straight way will be seen.
This earth may pass away
But truth shall never fail
My son! I have written some prophecies of judgements.
I am the manthram.
I am the medicine and i heal all
I am the sun and am the moon
I, the uncontrollable light
Am in this clay body
Hiding all my power.
I gave all the Scriptures, doctrines on this earth.
Before the axle of the chariot is broken,
Forsake all and follow me.
I am the tree of life for you.
I cleanse you from your karma.
There is found a precious pearl (muthu)
In that place, oh! My people!”
Please Note That the third name of NARAYANA
PAULASEER LAWRIE IS MUTHUKRISHNA.
ALL
THESE PROPHECIES ARE FULFILLED IN THE COMING OF NARAYANA AVATAR LAWRIE MUTHU
KRISHNA. THIS IS NOT A COINCIDENCE BUT THE FULFILLMENT OF ALL PROPHECIES
FORETOLD BY ALL THE PAST GREAT SEERS AND PROPHETS OF GOD.
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